{"id":8563,"date":"2022-03-19T13:59:28","date_gmt":"2022-03-19T10:59:28","guid":{"rendered":"https:\/\/elkhail.net\/%d9%85%d8%a7-%d9%87%d9%8a-%d8%a7%d9%84%d8%ae%d9%8a%d9%84-%d8%a7%d9%84%d9%85%d9%8f%d8%b3%d9%88%d9%91%d9%8e%d9%85%d8%a9-%d9%81%d9%8a-%d8%a7%d9%84%d9%82%d8%b1%d8%a2%d9%86-%d8%a7%d9%84%d9%83%d8%b1%d9%8a\/"},"modified":"2022-03-19T14:02:39","modified_gmt":"2022-03-19T11:02:39","slug":"what-are-the-horses-that-have-a-mark-in-the-holy-quran","status":"publish","type":"post","link":"https:\/\/elkhail.net\/en\/what-are-the-horses-that-have-a-mark-in-the-holy-quran\/","title":{"rendered":"What are the horses that have a mark in the Holy Quran..?"},"content":{"rendered":"

We present the meaning of the branded horse in the Holy Qur\u2019an, which was mentioned in verse 14 of Surat Al Imran<\/a>, where we present all the opinions of the commentators and the people of interpretation in detail, and then discuss them linguistically; To reach the correct meaning of the wonderful description that God praised the horse.<\/p>\n

The Almighty said: “Zain for people love lusts of women, boys and conviction of gold, silver, silver, etc.,<\/p>\n

In al-Tabari\u2019s interpretation of the noble verse: Abu Jaafar said: The people of interpretation differed regarding the meaning of \u201cAl-Masawmah\u201d according to two opinions:<\/p>\n

The first opinion: Al-Masouma is the sponsor:<\/h6>\n

We were told by Ibn Waki\u2019, he said, my father told us, on the authority of Sufyan, on the authority of Habib bin Abi Thabit, on the authority of Saeed bin Jubayr: \u201cThe marked horse,\u201d he said: the shepherd who grazes.<\/p>\n

We were told by Ibn Bashar, he said, Abd al-Rahman told us, he said, Sufyan told us, on the authority of Habib, on the authority of Saeed Ibn Jubayr, the same.<\/p>\n

Al-Muthanna told me, he said, Abu Naim told us, he said, Sufyan told us, on the authority of Habib, on the authority of Saeed bin Jubayr, the same.<\/p>\n

Al-Hassan bin Yahya told us, he said, Abdul Razzaq told us, he said, Sufyan told us, on the authority of Habib bin Abi Thabit, on the authority of Saeed bin Jubayr: She is the shepherd, meaning: the womanizer.<\/p>\n

Ibn Waki` told us, he said, \u201cMy father told us, on the authority of Talha Al-Qanad, who said, I heard Abdullah bin Abdul Rahman bin Abza saying: Shepherd.\u201d<\/p>\n

Muhammad bin Saad told me, he said, my father told me, he said, my uncle told me, he said, my father told me, on the authority of his father, on the authority of Ibn Abbas: \u201cAnd the marked horses.\u201d He said: Shepherd.<\/p>\n

Bishr told us, he said, Yazid told us, he said, Said told us, on the authority of Qatada, on the authority of al-Hasan: \u201cAnd the marked horses\u201d that are grazing.<\/p>\n

It was narrated on the authority of Ammar ibn al-Hasan, he said, Ibn Abi Jaafar told us, on the authority of his father, on the authority of al-Rabee\u2019, who said: \u201cAnd the marked horses.\u201d He said: Shepherd horses.<\/p>\n

It was narrated on the authority of Ammar, Ibn Abi Jaafar said to us, on the authority of his father, on the authority of Laith, on the authority of Mujahid: He used to say: Shepherd horses.<\/p>\n

The second opinion: Al-Musawama<\/a> is Al-Hassan.<\/h6>\n

Muhammad bin Bashar told us, he said, Abdul Rahman told us, he said, Sufyan told us, on the authority of Habib, he said: Mujahid said: \u201cAl-Masawmah\u201d is the cleaned one.<\/p>\n

Al-Hassan bin Yahya told us, he said, Abdul Razzaq told us, he said, Al-Thawri told us, on the authority of Habib bin Abi Thabit, on the authority of Mujahid, in his saying: \u201cAnd the marked horses,\u201d he said: Al-Hassan, the cleaned one.<\/p>\n

Muhammad bin Amr told me, he said, Abu Asim told us, he said, Jesus told us, on the authority of Ibn Abi Najih, on the authority of Mujahid in his saying: \u201cAnd the marked horses,\u201d he said: The tamed ones are good.<\/p>\n

Al-Muthanna told me, he said, Abu Hudhaifah told us, he said, Shebl told us, on the authority of Ibn Abi Najih, on the authority of Mujahid likewise.<\/p>\n

Al-Muthanna told me, he said, Abu Naim told us, he said, Sufyan told us, on the authority of Habib, on the authority of Mujahid: Al-Mutahmah.<\/p>\n

We were told by Ibn Hamid, he said: We were told by Abu Abd al-Rahman al-Maqri, he said, We were told by Saeed Ibn Abi Ayyub, on the authority of Bashir Ibn Abi Amr al-Khawlani, he said: I asked Ikrimah about \u201cmarked horses,\u201d he said: Tasawimha: its goodness.<\/p>\n

Yunus told me, he said, Ibn Wahb told us, he said, Said bin Abi Ayyub told me, on the authority of Bashir bin Abi Amr Al-Khawlani, he said: I heard Ikrimah say: \u201cThe marked horses.\u201d He said: Tasweemha: good.<\/p>\n

Musa bin Harun told me, he said, Amr told us, he said, Asbat told us, on the authority of Al-Suddi: \u201cmarked horses and cattle\u201d: the magnificent.<\/p>\n

The third opinion tagged is the parameter:<\/h6>\n

Ali bin Dawood told me, he said, Abu Salih told us, he said, Muawiyah told me, on the authority of Ali, on the authority of Ibn Abbas: \u201cAnd the marked horses,\u201d meaning: the teacher.<\/p>\n

We were told by Bishr, he said, Yazid told us, he said, Said told us, on the authority of Qatada: \u201cAnd the poisoned horse,\u201d and Simha: Shetha.<\/p>\n

Al-Hasan bin Yahya told us, he said, Abd al-Razzaq told us, he said, Muammar told us, on the authority of Qatada, in his saying: \u201cAnd the branded horse,\u201d he said: The hair of the horse is on its faces.<\/p>\n

Fourth opinion: Al-Masuma is the preparation for jihad<\/h6>\n

Yunus told me, he said, Ibn Wahb told us, he said, Ibn Zayd said: \u201cAnd the marked horses.\u201d He said: They are prepared for jihad.<\/p>\n

The most likely opinion on the meaning of the so-called:<\/h6>\n

Abu Jaafar said: The first of these sayings to be correct in the interpretation of his saying: \u201cAnd the poisoned horse\u201d is marked with sheep, good, beautiful, good; Because “salvation” in the words of the Arabs is the media. Good horses are marked by God\u2019s informing them of the goodness of their colours, their looks and their looks, and they are also \u201cpurified.\u201d Among this is the saying of the genius of Bani Dhibyan regarding the description of horses:<\/p>\n

With a badge like a mug, tagged **** on it are a group of jinn-like<\/p>\n

By “Al-Maswamat”, he means the parameters, and Lapid said:<\/p>\n

And in the morning at the bottom of the two horns we came to them **** thundering waving through the sound<\/p>\n

The meaning of the interpretation of those who interpreted that: \u201cAl-Mutammahah, Al-Maalimah, and Al-Ra\u2019i\u2019ah\u201d is the same.<\/p>\n

Linguistic response to those who said that Al-Masouma was the sponsor:<\/h6>\n

Imam al-Tabari said in his response to the one who interpreted the meaning of \u201cAl-Masuma\u201d with \u201cthe shepherd\u201d by saying: As for the statement of the one who interpreted it meaning: the shepherd, he went to the saying of the one who said: \u201cI named the cattle, then I call them Osama\u201d if I graze them with pastures and grass, as God Almighty said Almighty: \u201cAnd from it is a tree in which you name\u201d (Al-Nahl: 10), meaning: you are grazing. And from it is Al-Akhtal\u2019s saying:<\/p>\n

Like Ibn Baza\u2019ah or another like him **** it is better for you Ibn Musaymah Al-Ajmal<\/h6>\n

It means: the patroness of the total. If it is meant that the cattle were grazed, then it is said: \u201cThe cattle are tsum som\u201d; That is why it was said: \u201cSaimah camels\u201d, meaning: shepherds, but it is not extensive in their words: \u201cI gave the cattle\u201d, meaning \u201cshepherded them.\u201d Rather, it is said if that is desired: \u201cI named them.\u201d<\/p>\n

If this is the case, then directing the interpretation of \u201cAl-Masawmah\u201d to the \u201cmarker\u201d with what we have described from the above-mentioned meanings is more correct.<\/p>\n

As for what Ibn Zayd said: That it is prepared for the sake of God, then it is an interpretation of the meaning of \u201cAl-Masawmah\u201d in isolation.<\/p>\n","protected":false},"excerpt":{"rendered":"

We present the meaning of the branded horse in the Holy Qur\u2019an, which was mentioned in verse 14 of Surat Al Imran, where we present all the opinions of the commentators and the people of interpretation in detail, and then discuss them linguistically; To reach the correct meaning of the wonderful description that God praised<\/p>\n","protected":false},"author":3,"featured_media":8561,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1491],"tags":[],"class_list":{"0":"post-8563","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-forelock"},"yoast_head":"\nWhat are the horses that have a mark in the Holy Quran..? - \u0645\u0648\u0642\u0639 \u0627\u0644\u062e\u064a\u0644 \u062f\u0648\u062a \u0643\u0648\u0645<\/title>\n<meta name=\"description\" content=\"We present the meaning of the branded horse in the Holy Qur\u2019an, which was mentioned in 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are the horses that have a mark in the Holy Quran..? - \u0645\u0648\u0642\u0639 \u0627\u0644\u062e\u064a\u0644 \u062f\u0648\u062a \u0643\u0648\u0645","isPartOf":{"@id":"https:\/\/elkhail.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/elkhail.net\/en\/what-are-the-horses-that-have-a-mark-in-the-holy-quran\/#primaryimage"},"image":{"@id":"https:\/\/elkhail.net\/en\/what-are-the-horses-that-have-a-mark-in-the-holy-quran\/#primaryimage"},"thumbnailUrl":"https:\/\/elkhail.net\/wp-content\/uploads\/2022\/03\/\u0627\u0644\u062e\u064a\u0644-\u0627\u0644\u0645\u0633\u0645\u0648\u0645\u0629.webp","datePublished":"2022-03-19T10:59:28+00:00","dateModified":"2022-03-19T11:02:39+00:00","description":"We present the meaning of the branded horse in the Holy Qur\u2019an, which was mentioned in verse 14 of Surat Al Imran, where we 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